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Memorise the verses that interest you. The more you memorise, the more interested you will become until eventually you will wish to memorise the whole Quran. You can recite the verses you memorised in your daily five prayers.

Verse (2:85) - English Translation

You can also include the verses in your supplications. If you view the Quran as just a book of prayer, your love will be limited and it will be based upon selfishness. So observe the Quran from different angles, for example as a book of prayer, a book of guidance, a book of justice, a book of legislation, or a book of science.

The more you observe it from different perspectives, the more you will fall in love with it. All the above facts will be useless if you are not living by the Quran. So take every piee of advice it provides: tips that motivate, words that inspire, skills that help, and warnings that will lead you to the correct course. Take these all into yourself and live by the Quran. Become a walking Quran, like Rasoolullah did. Ayesha R. Strengthen your faith by remembering Allah often, because faith is where love comes from. The deeper your faith, the deeper you will be in love with the Quran. So be steadfast in your faith and feel the difference.

You will have a feeling that Allah is very close to you.

Tajweed Rules of the Qur’an: Part 2 أحكام تجويد القرآن

You will sense His presence and it will gradually develop your closeness to Him. Your individual traits will reflect positivity and there will be a great improvement in your character. You will be happy and satisfied with what you are.

The Qur'an

Tranquility will surround you and you will be ease at heart. You will be conscious of evil without falling into a pit of sin and will encourage yourself to do good deeds. You will do the same when you come across a person; you will prevent him from doing sins and will motivate him to perform good deeds. You will attain success in everything you do.

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    Riffat Hassan. A large part of its concern is focused on freeing human beings from the bondage of traditionalism, authoritarianism religious, political, economic, etc. These rights are so deeply rooted in our humanness that denying or violating them is tantamount to a negation or degradation of that which makes us human. They were created by Allah just as we were so that our human potential could be actualized. Not only do these rights provide us with an opportunity to develop all our inner resources but also they hold before us a vision of what Allah would like us to be — what Allah wants us to strive for and live for and die for.

    The rights created or given by Allah cannot be abolished by any temporal ruler or human agency. Eternal and immutable, these rights ought to be exercised, because everything that Allah does is for a just purpose. And that you slay not the life, which Allah has made sacred, except for the requirements of justice.

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    This He has enjoined you with, in order that you may discern. For this reason did We decree for the children of Israel that for whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though they slew all humankind, and for whoever keeps it alive, it is as though they kept alive all humankind. Human beings are deemed worthy of esteem because, of all creation, they alone chose to accept the Trust, one aspect of which is freedom of the will. Almighty Allah says,.

    Verily We offered the Trust unto the heavens and the earth and the mountains, but they shrank from bearing it and feared from it, and man undertook it; indeed he is unjust, ignorant. Al-Ahzab Human beings can exercise freedom of the will because they possess the rational faculty that distinguishes them from all other creatures. Indeed We created man in the best make.

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    Then We render him the lowest of the low, except those who believe and do righteous deeds: They shall have a reward unfailing. At-Tin —6. Human beings have the ability to think, discern right from wrong, and do good and avoid evil. O you who believe, be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to deal justly. Deal justly — that is nearer to piety, and be careful of your duty toward Allah; surely Allah is Ever-Aware of what you do. O you who believe, be maintainers of justice, witnesses for Allah, even though it be against yourselves or your parents or your near relatives, whether the case be of a rich or a poor, for Allah is nearer unto both than you are.

    Therefore, do not follow your low desires, lest you deviate, and if you swerve or turn aside, then surely Allah is Ever-Aware of what you do. Verily Allah enjoins the doing of justice and the doing of good and the giving to the kindred, and He forbids lewdness and abomination and wickedness. An-Nahl Both concepts are enjoined, and both are related to the idea of balance. However, the two concepts are not identical in meaning. Explaining this concept, Fyzee wrote,.